Do Camels Resist Industrialization….and only Thrive in a Moral Economy? (Part I)

Camels in Rajasthan (India) taking their morning sand bath en route to their browsing area in the Aravalli Hills

Camel milk is hyped because of its health value, and as a consequence camel farms have sprung up globally, including smaller ones in Europe, medium sized ones in Australia and huge mega-farms with many thousands of camels in the oil-rich countries. It seems like a race is on to increase milk yields, to select for standardized udders that fit into milking machines, and to promote camel dairy products…… catching up with the cow dairy sector so to speak.

But does it work? Is it financially sustainable? I am beginning to have my doubts after listening to camel dairy owners from various countries that I visited or met on-line recently. I have begun to wonder and ponder whether this is the right way forward. My growing suspicion is that camels are not made for sedentary farming. For one, they are inordinately slow reproducers and they have a looong interval between calvings. Normally they do not lactate while pregnant, so in order to benefit from one lactation, you have to feed the camel for two years – an expensive endeavour if you have to buy the feed.

Camel browsing on Acacia senegal in Rajasthan.

Secondly, camels are made to walk long distances – feral camels in Australia walk 70 km per day to feed themselves on thinly dispersed vegetation. Fundamentally, they are adapted to scarcity and can not cope that well with abundance.

This brings us to the third point: camels LOVE spiky, thorny, salty vegetation, such as acacias to browse on and are not really keen on bland food at all. My good friend, the global camel expert Dr. Raziq Kakar, once compared them to South Asians, who like only spicy food. Sure, they eventually get used to alfalfa hay or other cultivated feed, but how does this affect their health (and the quality of the milk) ? Do we have data on the longevity of camels under different management systems?

Then there is the widely acknowledged problem of the lack of a market for camel milk, except in countries like China and Kazakhstan. Selling the milk produced seems to be a big challenge, because of the price for one, but also for cultural reasons.

So why do it? Why go to the trouble and expense of setting up a farm when the milk does not sell? Even in a country like the United Arab Emirates where camels are beloved and deeply embedded in popular culture, camel milk makes up only 0.4% of total milk consumed, at least according to official data.

On the other hand, there is the success story of camel milk in East Africa where camel milk is produced in a moral economy as described by Dr. Taheera Mohamed. Here camel dairying thrives, due to a number of factors. Somali people have a cultural affinity to camel milk and prefer it over cow’s milk, so there is a ready market. They also have a taste for fermented milk which lessens hygienic requirements. Women play a crucial role of connecting producers and consumers, and camels are kept either in pastoralist or peri-urban systems. They might be confined while lactating but move around when pregnant which is good for their health andd reduces costs. These informal systems work! This is reflected in the growing camel population numbers in the Horn of Africa where previously cattle herding communities switch to camels to weather the droughts and climate change. Marketing camel milk according to ‘western’ standards may not work, but the role of camels in local food security is enormous.

A mother and daughter-in-law milking near Maralal in Northern Kenya. They share the milk between them.

I am writing about this based on my own experience of setting up a small camel dairy in Rajasthan that has the goal of creating income for Raika camel herders and conserving both Rajasthan’s camels and unique camel culture. We have learnt many things the hard way. We gave up keeping camels on site in a paddock because mange became impossible to control, and there was a problem of feeding them. Our Raika partners insisted that the camels needed to move and we had to let them go to certain grazing areas at particular times of the year. Now all the camels that produce milk for our dairy are herded, keep moving from place to place, and feed on natural vegetation.

The Kumbhalgarh Camel dairy which creates income for Raika herders and has revived the local camel population. It markets its products under the brandname Camel Charisma .

But the problem of marketing the milk has only partially been solved. There is a lot more milk available than we can sell. And even though it the price is high, it does not even cover the costs. Only people with health problems who buy it for medicinal reasons are willing or able to go to the expense.

So what is the solution? I will expand on this in my next blog. For now I had to air the idea that camels, as natural ascetics adapted to scarcity, are probably not made for capitalist systems of abundance.

What do you think? Comments are very welcome!

Ethical Camel Dairying

Camel milk is a gift of the DESERT, and it does not make ecological sense to produce it in industrial systems.

The current buzz around camel milk causes a rush of people to enter the emerging camel dairy sector in the belief that it is a lucrative business. This is not necessarily beneficial for camels – nor does it even generate the expected profits – as these new entrants automatically follow the model provided by cow dairies: they search for camels with the best possible yields, confine them somewhere, buy feed, and invest in a milking parlour, with the intent of maximising production. Such industrial scale camel dairies are springing up in oil-rich Arab countries and elsewhere.

Keeping them in confinement subverts the nature and biology of camels – long-legged creatures that have evolved in the most sparsely vegetated environments and are designed to cover huge distances daily to find enough forage to satisfy their nutritional needs under these frugal conditions. We know from the now almost forgotten studies conducted by German biologists Birgit Dörges and Jürgen Heuck in the 1980s and early 2000s, that feral camels in Australia routinely walk up to 70 km per day. Another adaptation of camels to a desert environment is their slow reproduction with a calving interval of two years in most places (it can be less in the Horn of Africa because of two rainy seasons). The camel’s digestive system is aimed at metabolizing extremely thorny, fibrous, salty plants and that is what these animals thrive on and where their ecological advantages lie: producing food in drylands, and without use of fertilizers and fossil fuels.

Camels in Kutch in India where forage plants are quite salty.

Coupled with their tolerance of high ambient temperatures, their ability to cope with droughts, and their congenial disposition, camels are evolution’s gift to humanity and a priceless asset in light of the record temperatures that the Earth is currently experiencing in the Indian subcontinent and elsewhere.

This year we are celebrating the International Year of Camelids, for which the FAO has picked the official slogan the heroes of deserts and highlands that nourish people and culture. Camelids are certainly remarkable, but even bigger heroes are the people that have been stewarding them for thousands of years in extremely inhospitable environments, who have adapted their ways of life to the needs of their camel herds, rather than dominating them.

https://umap.openstreetmap.fr/en/map/world-map-of-camelids_1005278#3/11.87/0.00

It is from these societies that we can learn how to keep camels in a way that is basically ethical and long-term sustainable:

  • Good for camels by letting them move, keeping them in natural social settings without separating mothers and babies, allowing them to choose their own menus and an environment in which their senses are stimulated.
  • Good for people by securing livelihoods, producing healthy food, and not contributing to antimicrobial resistance.
  • Good for the environment by nurturing biological diversity, recycling nutrients, replenishing the soil and avoiding the pollution that confined livestock production is associated with.
The Raika are the traditional camel herding community of Rajasthan in India

Of course, pastoralists are not perfect, especially since they are under a lot of pressure in most locations, but their principles of raising camels are basically sound and ethical and the model to follow.

Learning from the Raika camel herding community in Rajasthan, the social enterprise Camel Charisma that I co-founded, is building on their hereditary principles, with some innovations. We support the traditional nomadic system, pay a decent sum to the herders for their milk, and make an effort to provide the most hygienic milk to our customers across India. You can learn about the rationale for the dairy in this official FAO video .

Standard Operating Procedures of Camel Charisma in Rajasthan (India)

There are other people and communities who have the same approach, for instance Khandaa Byamba and her family in Mongolia who keep Bactrian camels. Even in countries where camels were not traditionally kept, such as Australia, Europe and the USA, efforts are made to keep camels in a more natural, non-industrial way.

Mongolian camel herder and advocate for ethical camel keeping Khandaa Byambaa

Coming back to the on-going International Year of Camelids, its main aim should be to find ways of supporting camel pastoral systems, rather than just focusing on increasing productivity and efficiency. We need an approach that does not see camels in isolation, but in their social and environmental contexts.

The participants of the International Workshop on Camelid Pastoralism in January 2024

In January 2024, camel pastoralists from several countries met in India to exchange experiences and chart out their future work. In their workshop statement they ‘rejected the extractive model of animal production that was superimposed on many camelid-keeping countries in colonial times and is now leading to the capital-intensive industrialisation of camelid keeping, which depends on fossil fuels, chemical inputs and imported feed. At a time when greenhouse gas (GHG) emissions must be reduced to prevent further global warming, fossil-fuel-free camelid development that is solar powered, makes optimal use of local resources and is in tune with planetary boundaries is the need of the hour’.

These are wise considerations and one hopes that the people, research institutions, donors that are involved with camels and development take them to heart.

Pastoral Alchemy, Palm oil, Net-Zero Dairy and One Health

Feeding on the Indian Globe Thistle (Echinops echinatus), a plant with known medicinal properties, produces exceptionally sweet milk

‘There is a disconnect between what we feed animals and food science’

(Dr. Sylvain Charlebois @foodprofessor)

The camels that I work with and that supply the milk for the Kumbhalgarh Camel Dairy are said by their Raika keepers to feed on 36 different ayurvedic plants. It varies seasonally which plants they nosh on: forest trees and vines during the monsoon, and pods of acacia trees in the summer. At this time of year, in February, they are roaming around on fields that are totally covered in the Indian Globe Thistle – Echinops echinatus – a tall and spiky plant that no other livestock will touch. Locally known as unt kantalo (‘camel thistle’), it makes the milk incredibly sweet, as well as foamy. It tastes like ambrosia. Of course our camel breeders are addicted to the elixir, but even our esteemed visitor, Dr. Tatti from Prompt Innovations could not get enough of it during a recent visit!

After returning from the (thistle) field, I looked up Echinops echinatus and found out that all kinds of medicinal properties are ascribed to it: antifungal, analgesic, diuretic, reproductive, hepatoprotective, antioxidant, anti-inflammatory, wound-healing, antipyretic, and antibacterial properties. Its even good for your sex-life! (Is that why camel milk is regarded as an aphrodisiac?)

By indulging in thistles, camels actually provide three different kinds of services:

  • They de-weed which is appreciated by the farmers who own the land and who hate unt-kantalo, that creeps up during the time their land lies fallow.
  • They provide organic manure and deposit it precisely where it is needed
  • They produce this wonderful milk that I can only liken to ambrosia in taste.
  • They also produce offspring!

Its almost miraculous how the camels transform an unwanted material into a health tonic and at the same time replenish and fertilize the soil. Pure pastoral alchemy! And it exemplifies how livestock is best used, in sync with nature: pastoralism only gives, it does not take.

Canada’s ‘Buttergate’: palm oil in dairy feed

I can’t help but link this scenario to a scandal that is currently engulfing the Canadian dairy industry: the fact that butter no longer softens at room temperature, apparently due to cows being fed with supplementary palm oil. Palm oil, of all things! When it is known that a. its cultivation is one of the most biodiversity destroying activities and b. it has also been associated with negative effects on human health. The Canadian public is outraged, as many have been buying butter to avoid palm oil, and dairy farmers are well subsidized in order to produce healthy food, according to Dr. Sylvain Charlebois, senior director at Dalhousie University’s Agri-Food Analytics Lab. In an interview he also points at a disconnect between what animals are fed and how this affects human/public health. I think this is a crucial point that needs to be remedied urgently, because it is of such relevance to the much touted One Health approach, which considers human, animal and ecological health as interconnected. It would certainly help validate pastoralist food production!

Is pastoralism naturally ‘net zero’?

And there is another hot issue to which I would like to link the observations on the thistle field: The dairy sector is now feeling the heat from the anti-livestock propaganda and is making an earnest attempt to become ‘net zero‘ in terms of Green House Gas emissions by 2050. One of the approaches they are promoting is to process manure into fertilizer. I am wondering if pastoralists are not already there at ‘net zero’ dairy production, because their systems are entirely solar powered and they use practically no fossil fuels. At the same time, they reduce the need for chemical fertilizer (whose production is extremely GHG intensive) and also the need for weed killers. It would be great if a credible research organization could do a life cycle analysis of this particular camel dairy system, as well as other pastoralist production systems!

If you are interested to learn more about the unique camel dairy system described and would like to support it, please go to our Patreon page here.